shrine to the prophet of americana

#game of thrones (6 posts)

So riffing off that last Game of Thrones episode… you know, if that show went all in Game of Thrones could make rape sexy. Like,...

So riffing off that last Game of Thrones episode… you know, if that show went all in Game of Thrones could make rape sexy.

Like, not hegemonically so, but it’s the only potential cultural force - powerful enough, and actually pretty in character - that could break the cordon sanitaire against openly accepting those ideas in the prestige media of our culture: that no can mean yes, or can and should be pushed past and turn into a yes, that rape can be enjoyable, that there are people it’s proper to inflict it upon, and we should be satisfied when it is.

Like I have a feeling that if push came to shove, I would put good money that says among the smart set - intelligent, well educated, upper-middle class (each of these being mostly used as synonyms for the others) - the brand identity of any of those writers, the brand identity of their platforms, the brand identity of feminism itself, is actually weaker than the brand identity of the premium cable hourlong action-drama Game of Thrones.

Like at first, they’d make a thing of furiously condemning it, or pretending it was irredemable and thus they were going to dismiss it entirely and speak of it no more, but people would still watch the show and with bright young cultural entrepeneurs stepping into the vacuum to praise or at least accept it the opportunity cost - in terms of prestige, cultural capital, eyeballs, ad revenue - would become too great and they’d break, maybe make sniffy asides here and there at the most.

After the almost uniformly negative Monday reactions from the major outlets, by Tuesday The New Republic (which traditionally exists to make this exact kind of turn) was already doing contrarian walkback.

I think if the show wanted to - just to show off their power, to pull the most discordian kulturkampf ever attempted - they could get away with it.

I mean, a few years ago Sady Doyle went in on the books and to this day she’s still licking her wounds over the pushback she got. Like, Sady fucking Doyle. Like, the fucking books.

Tagged: game of thrones rape rape culture

One thing about the ASoIAF books that had annoyed me was how as the series went on and GRRM filled in the cultural worldbuilding...

One thing about the ASoIAF books that had annoyed me was how as the series went on and GRRM filled in the cultural worldbuilding stuff, how much the religions - with the exception of the Old Gods, who are reskinned Germanic paganism - were riffs on Christianity.

The Faith of the Seven started off as kind of novel polytheism, but as the fluff grew it accumulated a heaven and hells and holy scripture and stained glass and a Pope High Stepton.

The religion of the Drowned God is Protestantism, with a focus on baptism (even arguments over the validity of infant baptism) and unlettered charismatic preachers inspired by life-changing rebirth experiences.

And the Red God gets the resurrection stuff, and the ritual sacrifice of a chosen son, and the angry/jealous “no god before me” stuff (there’s a bit of Zoroastrianism in there too, with the fire worship and the R’hllor/Great Other bit mirroring Spenta Mainyu/Angra Mainyu).

But I’ve actually come around on that a bit - one of the triggers was Rod Dreher wondering whether there’s actually anything distinct about cultural (as distinct from religious) Catholicism in America and asking whether there were any culturally Catholic writers, and and someone nominated GRRM.

(For the record I was raised nominally Irish Catholicish by my former altar boy father, taken to weekly masses, took communion but was asked not to come back to CCD before confirmation [as I had been asked not to come back to that parish’s school after kindergarden, as I had been kicked out of three preschools, as I probably would have been asked not to come back to public school if my father wasn’t the district’s lawyer], probably to the relief of both sides and to the bemusement of my mother, nominally German Protestant from a midcentury mainline tradition that didn’t so much believe in God as in being better than those filthy Papists)

Because I guess the thing about nonreligious Catholic identity is you can reject the idea that this mythology is true, that these divinities exist, that these doctrines are correct, that the notions of sin and salvation are important. But you’re faced with the fact that the Church itself was a real thing, something that existed and insinuated itself into every single aspect of life in Western culture, from thousands of years ago to, in pockets, the modern day, and if that can’t be attributed to inherent truth, than it demands otherwise accounting for.

And the whole schtick of the ASoIAF books is this feudal realism, making the point that so much fantasy confuses the legitimating myths of feudal society - chivalry, nobility, legitimacy by royal descent - for the actual mechanisms by which it operates, which were realpolitik as always. (I mean, I shouldn’t act so superior here, I used to be into the kind of civil libertarian constitutionalism that does the same thing with democratic society.) And as I thought about it, I realized that while GRRM parceled out bits of Christian doctrine amongst the religions, they had basically nothing to do with what things came to pass. But at the same time, he parceled out bits of Christian function which does.

The Faith of the Seven is the rule of Rome, entwined with the status quo system - kings are crowned and knights invested in their name, their preaching legitimating the state of things and shunting dissatisfaction into the promise of an afterlife. The election of the High Septa, nominally in the hands of the curia of the Most Devout, is subject to pressure from secular leadership. But for all that, their role as the repository of legitimacy, nominal in times of peace, can in times of misrule and fractured rule become an alternate power base to challenge secular authority. And however corrupt the institutional church is, it still produces, and as with the Sparrows occasionally falls into the hands of, people who really believe in the populist doctrines. In its ubiquity, it serves as a core around which the little people can organize and enforce their claims against the rule of warriors.

The Drowned God is Protestantism, yes, powered by individual charisma, but this lack of formal structure renders it vulnerable to subversion. Earnest born-again preacher Aeron Damphair, the most faithful, calls a revival meeting/kingsmoot with intention of inspiring a renewed faith, but in the end Euron Greyjoy the heretic wins the men over with his display of treasure, and promises of more to come. The charisma of piety competes on level ground with the charisma of strength and fortune, and loses, humble faith giving way to the gospel of wealth.

The Red God is I think the most interesting case - Christianity as experienced from the receiving end of a missionary effort. Arriving from a distant land, acquiring as patrons dissident nobility with with the promise of the weaponry to claim power in their own right - steel and gunpowder at various stages of Christian expansion, Melisandre’s shadow magic in the books. Particularly intriguing is the implication that there’s more at play than the new converts realize, that awed by the twinned display of power and demand for exclusive fidelity they lack the perspective to realize that the two are not actually related, and that their quest for dominion, if realized, would actually result in becoming a mere satrapy of a greater empire.

Tagged: asoiaf game of thrones christianity rod dreher cultural catholicism

The Starks as Critiques of Fantasy and the Fantasy Audience

The Starks as Critiques of Fantasy and the Fantasy Audience

I’ve touched on this before but let’s expand on it here. George R. R. Martin’s A Song of Ice and Fire series is an epic tragedy in the classic sense, in which a succession of characters bid for the world before being brought low by their inherent personal shortcomings. What’s particularly interesting in this is that the Starks of Winterfell embody tragic flaws that are typically presented in fantasy fiction as virtues, the very traits that both signal that the protagonists deserve to win and enable that very triumph. As such, they serve as a critique of the fantasy genre and, implicitly, the audience drawn to it who see in such protagonists an idealized vision of themselves.

Ned Stark opens the series with a tableau engineered to position him as the Good Ruler, executing a man by his own hand, illustrating a firm will, capable hand, merciful heart, eyes open to the realities of power, and shoulders to bear the burden in service of others. He is Duty, Honor, Loyalty - to Robert, to the Old Gods, to (with his incessant focus on Winter) the realm as a whole rather than any factional interest. He could plausibly have contended for the Iron Throne after the overthrow of Mad King Aerys, but left the duty - and the corruptions of court life - to Robert and returned north to the “real things” of life.

He’s the noble, capable, masculine (but not macho) hero of so much fantasy, which of course is why he fails. He doesn’t play the petty sycophantic influence-peddling games of court - so when Robert dies he has no true allies in court, no knowledge of the power dynamics at play, no ability to see the manipulation of false allies. Concerned with the formal lineage of succession - as if truth and propriety matters more than appearance and power - but insistent on working through proper channels and unwilling to act without formal legitimation, he gives his enemies all the delay, forewarning, and opportunity they need to outmaneuver him and he ends up executed by the henchman of the most Unworthy ruler.

Sansa Stark is the feminine hero of romantic fantasy - like Ned, she’s enchanted with nobility’s self-mythology and given to mistake that for actual practice. She wants to marry a prince when she grows up, and orients the entirety of her selfhood to this end - acting proper and saying the right thing, above all striving to cause no offense. Like the heroine of so many romantic fantasy novels, she finds her prince. Like the plot of so many romantic fantasy novels he’s a ruffian in need of reform who takes what he wants. Like the readers of so many romantic fantasy novels her dreamy passivity does nothing to reform him. Like the plot of so many of their lives she finds herself paired off with a succession of alternatingly abusive, ugly, and lecherous men.

Arya Stark is I’d say two things - first, she’s the classic fantasy figure of the heir to the unjustly deposed Good Ruler, who has to go off on a quest, take on a mentor, make allies, et cetera et cetera, James Frazer. Except you realize she keeps doing this but given that the world doesn’t stay still while she’s off questing, she never accomplishes anything. She doesn’t make it to Winterfell, she doesn’t make it make it back to her mother, she keeps getting sidetracked and diverted. She finds mentors in Syrio and the Kindly Man, finds allies and travelling companions in Gendry and Hot Pie and Jacquen and the Hound, but none of it amounts to anything. She revenges some of her suffering but after years has 0 influence on the actual contest for the Iron Throne and has mostly just become an increasingly cold-blooded killer.

Second, Arya is the Strong Female Character, that archetype popular in the girl-power ’90s (and before) as superior to Sansa’s “weak” femininity. She’s not into sewing and delicacy, she ‘s into sword fighting and dirt. But for all that, she ends up dragged around and at the mercy of men as much as Sansa - yes, in an idiom that allows her to consider herself as more of an agent, and with an ability to hurt people who hurt her. But it doesn’t really keep her from getting hurt. (For a series with so much rape, especially in the early books of girls noted with an increasingly eyebrow-raising regularity as being exactly thirteen years old, the Stark girls sure do spend a lot of time at the mercy of abusive men without it quite going there, don’t they.) And by the “present day” she’s spending a lot of time hanging out with the demimonde in seedy bars down by the docks. Not that she’s a prostitute, oh no. She’s a rogue. Though she does take some pride in the fact that she blends in. Look, I did renn faires in middle school. Hell, I live in Portland. There’s a certain kind of girl… look, I’m not saying, I’m just… wait, no, I am saying.

Catelyn Stark is the good mother, who wishes the boys would put down their swords and realize what’s important is family, and the real force in this world lies with the generative potential of women. She’s ’70s-’80s feminist fantasy in the Marion Zimmer Bradley mold. She cares for her children, the girls as much as the boys - which is why she releases Jaimie in hopes of returning her daughters, thus forfeiting the Stark leverage against Lannister treachery. At the same time she respects her children’s autonomy, unlike Cersei not just as means to the ends of power, failing to compel Robb to marry for dynastic advantage. Which is her undoing, dying with her beloved child at the hands of a man who treats his wives as disposable incubators. The female power of generative blood proving ultimately vulnerable to the male power of destructive steel.

Robb Stark is the charming young hero, a less seasoned Ned. Capable but burdened with a sense of honor, duty, and obligation, he could have saved a whole lot of trouble by maintaining a distinction between the loving woman you use for sex and the woman of social position you marry to start a family with.

Bran Stark I think if anything is a standin for GRRM himself - he’s incapable of doing anything directly, but as a skinchanger he can inhabit anyone, see through their eyes, act through their bodies, in a manner paralleling the series’ regular cycling through POV characters. I’m not really sure what Bran’s arc “says” about that dynamic.

Rickon Stark is like three, dude. And Jon Snow? Is not a Stark.

Now that we’re here might as well touch on some other characters.

Daenerys is another critique of audience naïveté, thinking that oppressive hierarchy is a matter of bad morality rather than economic function. She frees slaves only to realize that oppressing the lower classes generates power and supports a fellowship of upper-class allies, while freeing and raising them up costs power and makes enemies. Also, even if she crosses the sea and conquers the Seven Kingdoms what of it? As an infertile woman, she can’t found or restore a dynasty.

Jaime is kind of a reverse of the Stark dynamic. They had virtues as flaws. Jaimie is defined by the vice of narcissism - his love for himself, which defines everything he does. Even his incestuous relationship with Cersei is an instance of self-love, beginning in childhood where, she says, if they switched clothes they were indistinguishable. But it’s that very narcissism that leads him, on joining the Kingsguard, to reform himself from within, to go from Kingslayer to Goldenhand. And thus a character first defined by defenestrating a child while incestuously cuckolding the King might well prove the realm’s noble salvation.

Tyrion obviously, is the character most suited to rule the realm, his tragic flaw being the repeatedly wounded pride that keeps him from accepting that he can only rule on condition of receiving no respect for it. Had he waited out his father’s plans he obviously would have found in Tommen a malleable figurehead.

Cersei’s flaw is her inability to distinguish between her person and her role. She thinks herself a master strategist because of her track record of success as a seductress; she thinks of herself as beloved because flattered by sycophants as regent. A Feast For Crows was hacked out. I’m a writer, I know the signs. GRRM split one book into two when he really had 1.5 of material and to maintain the “850 pages of setup, then main characters die and shit gets real” structure he had to force the middle half, which took years. She overestimates herself but even she’s too competent for the cabinet of toadies, the “I’m a good queen for not punishing my servants too bad for my getting fat” bit. Cartoonish. What should’ve happened was she intercepts a letter from one of the young nobles she thinks she’s seducing as part of a power scheme and learns that he’s been seeing the thing the other way around.

And that’s what I think about that.

Tagged: asoiaf game of thrones fantasy ned stark sff

game of thrones theory: george r r martin plans to die before finishing the series to drive home all his themes 

kony20l2:

game of thrones theory: george r r martin plans to die before finishing the series to drive home all his themes 

Tagged: game of thrones asoiaf george r.r. martin

I refuse to believe that I'm the first to describe the violent revisionist fantasy style of the ASoIaF books as "GRMMdark"

I refuse to believe that I’m the first to describe the violent revisionist fantasy style of the ASoIaF books as “GRMMdark”

Tagged: asoiaf game of thrones george r. r. martin grimdark GRMMdark

Finally got around to watching the first few episodes of Game of Thrones. Read all the books a few months ago, I still have some...

Finally got around to watching the first few episodes of Game of Thrones. Read all the books a few months ago, I still have some 7/8ths-finished posts on volume-by-volume themes

The series is actually all better done than I expected, even having heard the praise. My only issue is what are you doing with your voice, Peter Dinklage?

I see you on talk shows, I saw The Station Agent, I know you don’t sound like that. It’s not even a bad Ren Faire accent, that would at least be something I know how to categorize, it’s just…

WHAT ARE YOU DOING WITH YOUR VOICE, PETER DINKLAGE?

Tagged: peter dinklage game of thrones