{"version": "1.0", "type": "rich", "title": "When he appeared, as Mark tells it, in his early or middle thirties, he came out of nowhere, with no past \u2014 except for a single...", "author_name": "kontextmaschine", "author_url": "https://kontextmaschine.com", "provider_name": "kontextmaschine", "provider_url": "https://kontextmaschine.com", "url": "https://kontextmaschine.com/post/679988648408662016/", "html": "<p><a class=\"tumblr_blog\" href=\"https://zerogate.tumblr.com/post/679977906866470912/when-he-appeared-as-mark-tells-it-in-his-early\" target=\"_blank\">zerogate</a>:</p><blockquote><p>When he appeared, as Mark tells it, in his early or middle thirties, he came out of nowhere, with no past \u2014 except for a single reference to Nazareth in Galilee, his hometown. There is no birth narrative. There is no Virgin Mary, mangers, shepherds by night, or three wise men from the east. In this, the first story written about his life, he has no childhood. The only mention of kin is an early, dismissive refusal by him to see any of them \u2014 \u2018Who is my mother or my brothers?\u2019 No trade is noted, or education. He is what will become, in the culture of the West, the mysterious stranger. The implication is that his earlier life, about which we are told nothing, was inconsequential. Whether it was ordinary, wayward, or wasted, it did not contribute to who he is. His presence will be known, for as long as he remains, through his mission, which starts now.</p><p>[&hellip;]</p><p>From the outset, he is on his own. The solitariness is stark.</p><p>Many are around, but he alone sees the heavens part. He alone senses the <i>pneuma </i>descending over him \u2014 it, rather than the water, is the medium of his baptism. He is bathed in <i>pneuma </i>\u2014 his first companion. He alone hears the voice.</p><p>\u2018Sacred <i>pneuma</i>\u2019 is traditionally translated from the Greek \u2014 <i>pneuma hagion </i>\u2014 as \u2018Holy Spirit\u2019 or \u2018Holy Ghost\u2019. In the original Greek it is not capitalised. The church tendency to conceptualise it as an entity loses the <i>pneuma </i>associations with wind, breath, and spirit \u2014 its range of Greek meanings. I shall leave \u2018<i>pneuma</i>\u2019 untranslated throughout.</p><p><i>Pneuma </i>is \u2018the wind that bloweth where it wills, and thou hearest its sound, but canst not tell whence it cometh, and whither it goeth\u2019. This is how John, taking Mark\u2019s cue, will timelessly project it. It is the charged wind, the cosmic breath, the driving spectral force. It is also the directing power that drives the stranger into the wilderness. And it manifests itself in unsound forms within deranged individuals. John will refer to \u2018<i>pneuma </i>the god\u2019.</p><p>&ndash; John Carroll, <i>The existential Jesus</i></p></blockquote>"}