{"version": "1.0", "type": "rich", "title": "also me: the American \u201cworld music\u201d vogue of the \u201880s-\u201890s was the third of three successively expanding fads for subaltern...", "author_name": "kontextmaschine", "author_url": "https://kontextmaschine.com", "provider_name": "kontextmaschine", "provider_url": "https://kontextmaschine.com", "url": "https://kontextmaschine.com/post/174043062743/", "html": "<p class=\"npf_chat\" data-npf='{\"subtype\":\"chat\"}'><b>also me:</b> the American \u201cworld music\u201d vogue of the \u201880s-\u201890s was the third of three successively expanding fads for subaltern music</p><p class=\"npf_chat\" data-npf='{\"subtype\":\"chat\"}'><b>also me:</b> Jazz since the 1920s, from the US\u2019s in-situ colonialized class, then Carribean (mambo, steel drum, Miami bass, dub reggae) from the 50s-80s</p><p class=\"npf_chat\" data-npf='{\"subtype\":\"chat\"}'><b><b>me:</b></b> the unspoken but clear desire to claim electronic dance music for \u201cqueerness\u201d seems like an internalizing of this pattern</p><p class=\"npf_chat\" data-npf='{\"subtype\":\"chat\"}'><b>also me:</b> also this was in each case promoted by advanced parts of the subject populations as a way to upgrade from extractive to culture-producing or at least tourist zones</p><p class=\"npf_chat\" data-npf='{\"subtype\":\"chat\"}'><b>me:</b> but what of the conga and the watusi, those American appropriations of decolonizing nations avant le lettre?</p>"}